Monday, February 10, 2014

Transcend-Symbolists: A Joining of Two Philosophies

Transcend-Symbolists: A Joining of Two Philosophies By the mid 19th century, at that place had arisen two prominent congregations of writers with very antithetic philosophies, the Transcendentalists and the Symbolists. The Transcendentalists, among the ranks of which were Ralph Waldo Emerson and Henry David Thoreau, could be considered optimistic in their writing. The two about basic tenets of transcendental philosophy (there were five both together) were that the soulfulness is innately good and that personality was the purest place one could go. The Symbolists, which include such writers as Nathaniel Hawthorne and Herman Melville, on the other hand, were pessimistic, and tended to reject entirely of the ideas of the Transcendentalists. They believed that man tends toward evil and aphorism nature as an irresponsible force, neither good nor bad. succession the beliefs of the Transcendentalists and Symbolists could be placed at opposite ends of the spectrum, neither group was tout ensemble right nor completely wrong, and the truth falls someplace in the middle. As utter above, the Transcendentalists had five basic beliefs. The are as follows: man is innately good, man is at his best when he refuses to conform to tradition, association was a source of evil, the purest place to which a person could go was nature, and that there existed the need for social reform. not all of these ideas are inherently optimistic on their own, unless as a in all they are. Where they say evil in society, they also saw the effectiveness for reform. They saw a implacable present but desire a brighter future. Throughout their writings, they explained their allude of view. They told hoi polloi what they saw was wrong, and told people how they might endeavor to chance on it right. These view genuinely were optimistic. Yet they could not see through all this optimism and amaze the flaws... If you want to get a full essay, r un it on our website: BestEssayCheap.com

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