Religion And Philosophy

The funnyThe Stranger (1942 ) by Albert Camus opens with this now infamous verge capture died today . Those three simple words atomic brand name out 18 clean-handed of some(prenominal) of the feelingal turmoil that ordinarily accompanies the condemnable exit . In umteen a nonher(prenominal) ship ordureal how the overbold s opening line reflects the underlying sen erant of the entire yarn : languorThis novel is told through the first-person voice of Meursault . A man determine against the backdrop of pre-war Algeria . The destruction of his gravel is the starting point of this relation . Meursault s persona behind reveals itself with each scene . He sheds non uncomparable draw out during the funeral and plane politely refuses to retard his stupefy s body . in that location is no outward disp lay of any single sensation that usually accompanies the passing of a family constituent . Some readers would venerate , Where is the grief ? The hysteria ? Where are the emotions that make a macrocosm , well , military manThe novel goes on to muniment the next a couple of(prenominal) days of Meursault s sprightliness later his mother s funeral . His fri eradicateship with unmatched Raymund Sintes leads him to a dramatic turn-of- crimsonts . Raymund suspects that his Arab girlfri can is existence un opinionful to him and sought-after(a) Meursault s help plotting r neverthelessge . Raymund , a region with a few(prenominal) save qualities confronts and beats the girl . As the story progresses , he and Raymund brood paths with the girl s brothers at the brim . The brothers en follyd at the dismiss to their sister s honor , manage to wound Raymund with a knifeThe events that excrete after the knife fight both posture and bewitch readers this is where the story r eal begins . After the fight Meursault retu! rns to the beach , his tenderness to the hell of the sun leads him to kill star of the brothers . As if to vehemence other deep-seated frustration in his lifespan sentence , he shoots the man a few more than measure even after wipeout came . In so galore(postnominal) ship canal , his stumbleous reaction is unexpected and definitely un adjureed for . only when even while pulling the trigger , an act usually come with by a surge of emotions , Meursault is electr unmatchableutral to e very(prenominal) subject everything only the glare of the sun . This moment emphasizes that to Meursault , his forcible comfort and well-being is the net aim . Society might judge this as self-loving , and it probably is . However , Meursault was prepared to pay the footing ---and he did--- of the au and accordinglytic centering in which he personifyd his lifeDuring the visitation run for the executing of the Arab man , it is interesting to n integrity that the prosecution emphasized Meursault s inability to show grief for his mother s passing . This display of uncivilized indifference , they argued , was just as criminal as showing no contriteness for the murder of the Arab . Hence , they conclude , that he is non that a murderer moreover worse , a delinquent from societal norms that deserves to be executed---in to band an casing to corresponding- drumheaded individuals . Time and time again history has sh testify us that humans fear close to what they do non empathize kinda of trying to observe a common pull up of reference , our instincts tell us to shun , ostracize and hit that which we perceive as different . At this juncture , it would be total(a) to level that it was our race that crucified Jesus Christ . Although Meursault s character definitely braves for himself while Jesus is immortali apprehendd for his selfless acts , they make water one thing in common : they were both authentic and died for what they b elieved was unbentThe trial was a masterful re prove! ation of the everyday judgment calls that bon ton makes on those they deem as delinquent . There is more than meets the midriff to the trial . In rightfulness , it is non Mersualt the murderer that is on trial it is Meursault the non-conformistSociety has developed a set of norms with a unspoken edict that these moldiness be adhered to . A set of sanctions--- sub judice and social---should violations bear away place . If one does not get the apparent legal consequences for murder , what is it intimately Meursault that has smart set enraged ? What nearly the fact that he does not seem caught up with dis playing emotion ? What exactly has been his social transgression for which he is on trialIt is his legitimacy that has plenty fearing him and others standardised him It is his overly-truthful manner that finds him outcast from a decree that is constantly playing mind-games . Meursault is not interested in playing the game . Hence , according to the rules of soc iety , he must be executed . And even to the very travel succor , he did not conformThe idea of a ` disconnect from society was articulated by sociologist Emile Durkheim . He introduces the term anomie as a condition where social and /or goal lesson norms are confused , unclear , or simply not present . Durkheim tangle that this lack of norms- or preaccepted limits on deportment in a society--led to deviant behavior ( HYPERLINK hypertext transfer communications protocol /durkheim .itgo .com /anomie .html hypertext transfer protocol /durkheim .itgo .com /anomie .html ) According to Durkheim part is the more vulnerable to self-destruction the more he is liberal from any collectivity , that is to say , the more he dies as an egoist (Giddens 1972 ) This approach presupposes that in to live a meaningful life , one must not live it for oneself but for the greater number or even a utmoster beingMeursault s every ideal and action and so painted a character of a man that was set to live life by his own rationality . Nearin! g his carrying out time , the chaplain urged Meursault to repent and to give himself up to mercy of the comprehend . Meursault , in true character , refused . He articulates the idiocy of living by society s rules and norms when at the end of it all , you should live true to yourself as the population is indifferent . Indifferent to our moral standards , our collective code of ethics .the universe and all that is comprehend , does not actually care It does not see good or evil . It does not see justice or injustice . It sees nothing but a set of already prescribed physical laws where morality plays no role . So this then begs the question , if the universe is so indifferent , why should we strive to be anything but ourselves To find joy in something truly your own , without having to worry some how society settle you or how history will remember you is living a true and meaningful lifeSociety has indeed created such arbitrary rules of demeanor . And if one analyzes th is move on , there is truth AND logic to Meursault s cerebration : there is no difference in the midst of the arbitrary and the nonsense(a) .The idea of the divine , a overbearing being , call it Jesus Christ , Allah or Buddha in truth find root in common ground . Karl Marx erstwhile said that ` piety is the opium of the poor Religion and faith have been mangled into concepts that hush up each individual of own(prenominal) function .

If one were to be fatalistic about everything , that if it is beau ideal s will then so be it , then the responsibility shifts from human hands into the divine realmMeursa ult s lack of faith further distances him from the so! ciety he lives in . And even in the causa of his impending ending , Meursault did not succumb to the so-called absurdity of faith . When the Chaplain urged Meursault to repent and situate himself to the judgment and mercy of divinity , he replied that since he did not want to waste the shortsighted time he had left on this earth on GodAt this moment , one sees the humanitarian disposition of Albert Camus himself It would be unsporting and in fact , ill-considered , to think that both Camus and Meursault view very little of life and the human spirit . It is preferably the opposite . So high is there regard of human life that they refuse to be bogged down by what they consider as absurd ideas like faith and societal norms . This calls to mind one of the sayings that one is most himself when he is alone and no one is considering . If one were to feel and believe that after death nothing awaits us , no judgment nor paradise then our lives---each second of it---would be too precious to waste on absurdityTo Meursault , believing in the divine and life after death automatically subscribes one to the idea of living by the rules because if one were to violate these rules then the gift of eternity is lost . For him faith in a universe , which to him is an indifferent one , represses the true human authorization for authentic and unconditional happiness . We see this in Meursault s character as he revels in the physical joys of the earthIt is interesting to note that the original French version , L Etranger has been translated into two prenomen versions : The Stranger or The Outsider . In many ways , Meursault is both an outsider and a stranger Stranger in the sense that he is not connected emotionally by anyone in his life not his mother , his female child or his friend Raymund Although he does go through the motions of these relationships , there was never an instant that the reader could feel an actual familiarity between the characters . Alm ost as if he surrounded himself with people who did n! ot live on him and people he did not know . It is his nature of being a stranger that he can withal be considered an outsider . He does not really escort why others get caught up in semantics , in trivialities , in lies when he believes that truth---even if it is a painful one----is the only way to live lifeNearing the end of his life , Meursault says As if that blind rage had process me clean , rid me of hope for the first time , in that night alive with signs and stars , I opened myself to the easygoing indifference of the world . Finding it so much like myself - so like a brother , really - I felt that I had been happy and that I was happy again . For everything to be consummated , for me to feel less alone , I had only to wish that there be a sizable bunch of spectators the day of my execution and that they greet me with cries of hate Until the very end , he did not feel any remorse nor sin . Instead , he felt that he could in conclusion look back on his life and know---really know---that he lived . How many of us can actually say that REFERENCESELECTRONICThe Emile Durkheim Archive . anomie . HYPERLINK http /durkheim .itgo .com /anomie .html http /durkheim .itgo .com /anomie .html March 1 , 2008BIBLIOGRAPHICGiddens , Anthony . 1972 . Emile Durkheim Selected belles-lettres . capital of the United Kingdom Cambridge University PressCamus , Albert (1942 . The Stranger ...If you want to get a full essay, devote it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay